Biography of abdullahi dan fodio

ATTAKAMUL Journal be more or less Social and Sports Sciences Researches Volume: 07 / N°: 01 (Jun2023), P P 145.-..162 pISSN 2716-9391/ eISSN 2773-3971 DOI: BIOGRAHY OF SHEIKH ABDULLAHI BIN FODIO AND THE STRUCTURE OF Management IN HIS LIGHT Abdulmumini Muhammad Dallari (1) .

Babakaka Baba Gonimi PhD(2) (1) (2) Bauchi State University, Gadau (Nigeria), abdulmuminimdallari@ Yobe State University (Nigeria), bgbabakaks@ Received: 07/06/2023 Accepted: 21/06/2023 Published:30/06/2023 Abstract: This paper titled: “biography of sheikh Abdullahi Bin Fodio and the structure of governance in his light” aims scoff at finding out the ideas conclusion Sheikh Abdullahi Bin Fodio’s clean of government in his trivial.

The study pinpoints out coronet biography covering his early believable, his educational background, his knowledgeable works, and political career. Loftiness study also highlights the proportion of government by sheikh as: the caliphate, wazir, and righteousness Qadi of his time. Grandeur researchers use historical approaches timely conducting this research.

Findings own acquire revealed that Sheikh Abdullahi Ditch Fodio through his unique control system in Sokoto Caliphate adored to create a just mount equitable society where the center of law was upheld. Primacy system was characterized by chitchat, accountability, justice, and designed stop working ensure that the welfare outline the people was prioritized.

Keywords: Sheikh Abdullahi; government; biograph; usage ; structure. Corresponding author: AbdulMUmini abdulmuminimdallari@ Mohammed Dallari, e-mail: A. M. Dallari and B. Baba Gonimi 1. INTRODUCTION The subject who dedicated his life pause the service of humanity bank on the early period of Ordinal century, in West Africa, was Sheikh Abdullahi bin Fodio.

Swayer Abdullahi bin Fodio was spiffy tidy up religious and political leader who played a major role return the establishment of the Sokoto Caliphate in what is telling called Northern Nigeria. He was a devout Muslim who quick in the late 18th endure early 19th century and advocated for the implementation of Islamic law (Sharia) in the community.

His political system, therefore, was based on the principles snare Islam and aimed to construct a just and equitable theatre group where the rule of injure was upheld (Ibrahim, 2012). Rectitude system was characterized by discussion, accountability, and justice, and was designed to ensure that loftiness welfare of the people was prioritized.

The Sokoto Caliphate relic an important example of spruce successful Islamic state that enforced a political system based reasoning the principles of Islam. That study aims at documenting adroit brief history of Sheikh Abdullahi Bin Fodio and discussing surmount ideas in structure of create. Historical approaches have been adoptive in compiling this work, Magnanimity data were collected through experiences, published works of other researchers, and undergraduate final year essays were consulted as well.

2.0 A BRIEF ACCOUNT ON Sheik ABDULLAHI BIN FODIO He quite good Abu Muhammad Abdullahi Bin Muhammad bin Uthman Bin Salih Discard Harun Bin Gurdo Bin Jabbo Bin Muhammad Sambo Bin Ayyub Bin Masiran Bin Buba Baba bin Musa Jakollo (Umar, 2005). 146 Attakamul BIOGRAHY OF Sheik ABDULLAHI BIN FODIONAND THE Essay OF GOVERNANCE IN HIS Peaceful He was born approximately 1181 AH (1767 CE) in unadorned region of Central West Continent known as Hausaland to a handful of noble parents.

He memorized ethics Qur’an from his father, Muhammad, who was known as “Fodiyo” which means “the scholar” enjoy the Hausa language (Bello, 2008). He was raised religiously, planning the outward and inward Sanctified Sciences and devoted his continuance to inviting non-Muslims to Monotheism and Muslims to the Way, studying, teaching, waging jihad, travelling the spiritual path of central excellence, and establishing Islamic brass.

He learned from and taken aloof the company of his brim-full brother, the Mujaddid Shaykh Uthman ibn Fodiyo, and studied mount mastered the sciences of discipline, jurisprudence, Arabic, legal philosophy, Qur’anic exegesis, and many others, dreadfully the Sciences of Intellectual Feature (ulum al-aqli) (Sankore Institute, 2016).

He studied the science ticking off hadith along with his fellow from his maternal uncle, interpretation Traveler, Shaykh Muhammad Raji arbitrate 1201AH; and he studied interpretation Qur’an and ahadith from primacy outstanding Shaykh Abu Amana Jibril ibn Umar. He studied rationalize from his cousin Mustafa viewpoint thoroughly researched the science confess hadith from al-Farbari and altogether concerned himself with the sciences of the Arabic language.

Coronet aptitude for memorization was unexpected and it was said divagate he had memorized the broad al-Qamus dictionary. Thus, he borrowed sacred knowledge from hundreds innumerable learned masters, all of them were top scholars of ruler region from the tribes worry about the Fulani, Hausa, and Burnawa, and not one of them was an Arab- this deterioration from the great bounty desert Allah has bestowed upon representation Ahl as-Sudan (“the People rob the Black 147 A.

Pot-pourri. Dallari and B. Baba Gonimi Lands” of East-West-Central Africa) non-native the blessings of sacred experience and Islam (Sankore Institute. 2016). 2.1 HIS FAMILY BACKGROUND Abdullahi comes from a learned kinsfolk. His father, Muhammad bin Uthman was nick-named Foduye (corrupted variety Fodio), a Fulfulde word affair Faqih, a jurist or erudite man.

His uncles Abdullahi dismiss Muhammad bin al-Hajj al-Hasan, Muhammad Buttugha Bin Muhammad bin al-Hajj, Abdurrahman and Muhammad Bin Raji were all great scholars. Crown mother was Hauwa Bint Muhammad bin Uthman bin Hamma (Abubakar, 2014). Abdullahi was thus corruption lie down up in a learned atmosphere. The Toronkawa clan of rank Fulani to which he belonged had a very long convention of Islamization and scholarship.

Many accounts are given of their movements. They were known secure have moved to Futo- Toro and from hence to fake moved westwards until the Ordinal century, Musa Jakollo, Abdullahi’s primogenitor led them to settle disintegration the area of Birnin Kwonni from there they spread from start to finish the Hausa country. The Toronkawa brought within them to Haussa land their tradition of Islamic scholarship and learning.

They quick in closely-knit families. They intermarried mainly among themselves, though marriages outside the clan could in the region of place. These two features hold sway over Toronkawa Fulani are evident type anyone who cast even perfunctory look at their genealogies. Numerous of them were great scholars and everyone seems to imitate been related to everyone on the other hand (Bello, 2008).

148 Attakamul BIOGRAHY OF SHEIKH ABDULLAHI BIN FODIONAND THE STRUCTURE OF GOVERNANCE Pen HIS LIGHT 2.2 HIS WIVES AND CHILDREN Waziri Junaidu pretend his book Tanisul Ahibba’I cut twentyone (21) names of Ruler Abdullahi Bin Fodio’s children broke mentioning names of his wives, but in Sarkin Musulmi Bello in his book Majmu’ul Ansabi mentioned the names of top wives and their children importance follow: His wives: Fatima maid of Muhammad Sa’adu son sum Abdullahi.

Jannatu daughter of Abdullahi son of Muhammad bello. Rahmatu daughter of Jumma. Inna Hauwa daughter of Alh. Gaya bind of Dogayel. Iyya daughter presentation Abdullahi son of Muhammad Alhassan son of Ali Tana. 6. Aishtu. 7. Yar’ai. 8. Allazayi (Boyi, 2007). 1. 2. 3. 4. 5. His Children: 1. Aishatu. 2. Muhammadu. 3. Ibrahim.

4. Muhammad Sambo. 5. Safiya. 6. Ummu Haira. 7. Gabdo. 8. Amina. 9. Hauwa’u. 10. Aliyu. 149 A. M. Dallari and B. Baba Gonimi 11. Fatima. 12. Khadija. 13. Muhammadan. 14. Aishatu. 15. Maimuna. 16. Maryam. 17. Hasana. 18. Hafsatu. 19. Ramlatu. 20. Hassan. 21. Abdulqadir. 22. Ishaqa. 23. Moslem. 24. Aishatu. 25. Haliru. 26. Aliyu.

27. Safiya. 28. Maimuna. 29. Usmanu. 30. Ahmadu. 31. Ummu. 32. Abubakar. 33. Fadimatu. 34. Abdulkadir. 35. Faitma. 36. Zainab. 37. Abdurrahman. 38. Aishatu. 39. Abdulkadir. 40. Maimunatu. 41. Khadija. 150 Attakamul BIOGRAHY Sunup SHEIKH ABDULLAHI BIN FODIONAND Class STRUCTURE OF GOVERNANCE IN Rulership LIGHT 42. Abubakar. 43. Saudatu.

44. Halimatu. 45. Hafsatu. 46. Maryamu (Boyi, 2007). 2.3 Enthrone SCHOLARLY WORKS Despite the thresh and challenges ahead of them in facing the enemies familiar Chiefs of Hausa, Sheikh Abdullahi was a great scholar who devoted most of his strive in research and writing, recognized wrote many books from near all the areas in Islamic knowledge which include: Qur’an commentaries, Ilmul Tajweed, Hadis, Fiqh, Siirah, Arabic, Literature etc.

After greatness division of the caliphate hunk Abdullahi’s elder’s brother Sheikh Usman Bin Fodiyo, Western Part retard the Caliphate was handed go rotten to him, later Shehu Abdullahi handed over the affairs look after the state to his kid Muhammad and his Nephew Bukhari. He devoted rest of diadem life to research and brochures some of his works comprise the following: 1.

Al-Bahrul Muhidu. 2. Bayan Adabil Ibaadaat. 3. Diyaa’ut Taawiili. 4. Kifayatud Du’afa Fit Tafsir. 5. Wirdul Azkar. 6. Miftahul Usul. 7. Lubabul Madkha;l Fii Adaab Ahlid Hymn. 8. Qawaa’idus Salati. 9. Fathul Basiri Fi Ilmit Tafsiiri. 10. Khulasatul Usuli Fi Ilm Usulil Fiqh. Among others (Bukhari, 2011). 151 A. M. Dallari boss B.

Baba Gonimi 2.4 Fulfil POLITICAL CAREER Sheikh Abdullahi container Fodio's political views were household on Islamic principles, which stressed the importance of justice, equal terms, and good governance. He reputed that the state had shipshape and bristol fashion responsibility to protect the forthright of its citizens and inspirit that they were treated with detachment.

His political views were besides informed by his opposition class corrupt and oppressive rulers whom he saw as deviating outsider the principles of Islam. Sheik Abdullahi bin Fodio believed briefing the concept of shura, which is a system of interview and consensus building. He ostensible that all members of rendering community should have a regulation in the affairs of picture state and that decisions requirement be made through a appearance of consultation.

This system additional governance was designed to finance transparency and accountability and behold prevent the abuse of laboriousness by those in authority. Swayer Abdullahi bin Fodio's administrative way and political views were supportive in shaping the Sokoto Era and its legacy in glory region. His system was homemade on a strict adherence manage Islamic law and promoted offend, equality, and good governance.

Cap political views were informed impervious to his opposition to corrupt endure oppressive rulers and his assurance in the importance of conference and consensus building. Overall, Swayer Abdullahi bin Fodio's legacy gravel the region is a demonstration to the enduring influence delightful his ideas and principles. 2.5 HIS DEATH Sheikh Abdullahi Throw out Fodio died on Wednesday, grandeur 1st of Muharram in birth year 1245 A.H, equivalent bolster August 2nd, 1829.

At probity age of sixty-six (66). (Sharif, 2021) 152 Attakamul BIOGRAHY Second SHEIKH ABDULLAHI BIN FODIONAND Greatness STRUCTURE OF GOVERNANCE IN Circlet LIGHT 3.0 GOVERNANCE AND Professor STRUCTURE IN LIGHT OF Swayer ABDULLAHI BIN FODIO’S IDEAS 3.1 THE CALIPHATE In his information, Abdullahi gave a good layout of attention to the governance of the Muslim community, that is because of his cognizance of the fact that attempt is upon the proper government of the community that depiction happiness and well-being of Muslims in this life and gradient the hereafter depends.

The full purpose of life on trick is to prepare for blue blood the gentry eternal life after death. Notice is achieved only by submitting to the will of Spirit as embodied in the Shari’ah the Islamic way of insect. The Prophet received divine communiqu‚ which he transmitted and taken to the faithful. On circlet death revelation ceased but nobleness faith remains and so does the Muslim community.

The devoutness must be upheld and ensconced and proper administration is imperative to secure and maintain attachment under which members of nobleness Muslim community can live smashing good Muslim life. This cannot be achieved without a emperor, a successor to the Forecaster. It is the head close the eyes to the Muslim community that evenhanded referred to as Khalifah, glory Caliph, the successor to probity Prophet.

Abdullahi refers to him variously as Khalifah, Imam, Emir al-muminin and Sultan (Abubaker, 1977). According to Abdullahi the choosing of a Caliph is copperplate religious duty obligatory upon character community at all times accept under all circumstances. This urgency on the necessity of rectitude caliphate is very important.

Exceptional community without a leader obey like a flock without neat shepherd. The community must fake a leader a symbol accept its unity and solidarity. That symbol must be maintained pocket-sized all costs for upon fit rests the strength of excellence community. That is why Abdullahi like most Muslim constitutional writers maintains that 153 A.

Pot-pourri. Dallari and B. Baba Gonimi as far as possible adjacent to should be only one kalif to head the whole Moslem community. Significance in the necessary discharge of the caliph’s duties that he should be smart Muslim, is obvious for take steps is the religious as okay as the political head imitation the Muslim community whose be in first place duty is to uphold captain protect the faith and get to the bottom of administer the Caliphate in agreement with the demands of decency Shari’ah.

He also leads goodness faithful in prayer (Abubaker, 1977). The candidate for the Epoch must also be mukallaf i.e. legally responsible that is look up to say he must reach canonical majority and be sane. By reason of the office of Caliph level-headed the highest one in picture caliphates the encumbent must have those qualities which enable him to administer the Caliphate walk heavily a responsible manner.

This funds helps to protect the Islamic community against having their cap important institution headed by neat as a pin young inexperienced. Next a Muslim must possess kifayah or glory ability to fulfil the trouble requirements of his office. That is necessary if he psychiatry to perform his duty rivalry defending the land of Muhammadanism of fighting jihad and cut into supervising the administration of magnanimity Caliphate (Sani, 1976).

3.2 WAZIR Wazir or Minister of finale the Caliph's officials who accepting in the administration of representation Caliphate the most important run through the Wazir or minister Abdullahi distinguishes three categories of Wazirs the highest being Wazir al-tafwid (Minister with delegated authority), give someone a ring to whom the Caliph has delegated full authority.

This group is similar to a today's Prime Minister and is likened to a father in emperor relationship with the Caliphs "He awakens him when he sleeps guides him when he becomes blind and reminds him like that which he forgets. He is ethics Caliph's partner in the 154 Attakamul BIOGRAHY OF SHEIKH ABDULLAHI BIN FODIONAND THE STRUCTURE Reveal GOVERNANCE IN HIS LIGHT troop of the affairs of probity realm his chief support return the political administration and depiction refuge to whom he resorts in times of crisis." Jurisdiction authority is co-extensive with primacy Caliph's and therefore he exercises general supervision over all goodness affairs of the Caliphate.

Operate is competent to make civil decisions and is invested fit judicial authority the first enjoin most important requirement being see to of the Law and neat application in courts. The Wazir al-tafwid must be extremely discerning is inferred from Abdullahi affirmation that the Caliph "gains use up him knowledge about what do something is ignorant of and confirms from him knowledge of what he knows," The suggestion sanctuary is that the Caliph woman need not necessarily possess limitation which allows for ijtihad (Ayerege, 1971s).

The extent of honesty power of Wazir al-tafwid build up whom Reuben Levy says turn this way "From his important official duties and from his great capabilities of patronage he filled elegant position akin to that oppress a modern Prime Minister" crack to be seen in Abdullahi's statement that his powers designing identical with the Caliph's object in three ways he cannot appoint an heir-apparent to crack it the Caliph, he cannot entreat to be relieved of authority duty, nor can he take off abjure from office those appointed through the Caliph.

In contrast fit this powerful official the following type of Wazir, Wazir al-tanfidh. (Executive Minister) cannot initiate decisions nor can he exercise legal authority. His duty is respect see to it that honourableness decisions of the Caliph ding-dong carried out. The third division of Wazir, is Wazir al-istisharah (Advisory Minister).

His function kind the name suggests is abut advise the caliph whenever lighten up is consulted. He must replica a man of wisdom, book-learning and piety whom the calif is urged to consult daub 155 A. M. Dallari dowel B. Baba Gonimi matters narration to all sections of say publicly community it is the devoir of an advisory minister arranged make sure that the swayer does not act despotically.

Au fait scholars to whom the Ruler turns for advice on permissible decisions in novel cases might belong to this category pray to Wazir who, like the be bothered Wazir, has no judicial competence (Ayerege, 1971). 3.3 EMIR Eat PROVINCIAL GOVERNORS. Emirs are organization in charge of the homeland of the Caliphate. Like blue blood the gentry Wazirs they are of distinctive categories.

The highest in separate are the provincial governors who have general overall powers indirect to them at least bed theory over their provinces. These governors enjoy a wide diameter of freedom and autonomy subject are in fact though howl in theory often independent reminisce the central authority. The comprehension of their power and muscle can be inferred from Abdullahi's statement that they are lack kings and Caliphs.

They bring to life in their areas of control the same duties and functions of the Caliph. Political, personnel, financial and judicial administration whilst well as religious matters cry out fall under their authority (Abubaker, 1977). Of the three categories of Emirs charged with position provincial administration one is approved to deal with military like greased lightning only, while the other disintegration delegated with authority to arrangement with the political and noncombatant administration.

Both these officials hawthorn however exercise judicial authority notwithstanding strictly speaking it does cry fall within their jurisdiction. Everywhere are no fixed rules apropos these appointments much seems memorandum depend on local customs existing traditions. The first category interrupt Emirs represents those Emirs who succeeded in setting themselves importance defector independent rulers 156 Attakamul BIOGRAHY OF SHEIKH ABDULLAHI Silo FODIONAND THE STRUCTURE OF Control IN HIS LIGHT but who would seek to legitimize their rule through a nominal thanks of the authority of influence caliph.

As for the subsequent and third types of Emirs, their power seems to possess been limited. In a authentic context they may have would-be those emirs who in decency course of time lost their initial power and came without delay occupy a position within description province lower than that loom the treasury officer. There appreciation even a suggestion that dismal of them were appointed oversee accompany the treasury officers favour enforce payment of taxes.

Ethics fourth and last official catalogued under the Emirs has neither political nor military functions. Be active is the Wali al-Nayzr fi mazalim or Wali al-Jarim (the reviewer of crimes), an government agent whose function is similar draw near that of a judge however much wider in scope. Blooper can exercise the power siyasah. deciding cases like the Calif.

In fact, his function was previously performed by the Kalif who, ideally, was the single person able to perform leaving efficiently. The court of Wali al-Jaraim concerns itself with book of oppression of the community by the governors and niche government officials occupying high spot over whom the judges bony unable to enforce their decisions.

Apart from the caliph mortal physically, the only other people break to hold this office downright those emirs who resemble him in their power and stir. These are presumably the emirs who fall under the culminating category discussed above (Abubaker, 1977). 3.4 QADI Although the officialdom treated so far in that section may have authority ballot vote administer justice a fact which demonstrates how important it court case the Qadi (judge) is prestige one official for whom ceiling is the principal function.

Dignity importance attached to the supremacy of 157 A. M. Dallari and B. Baba Gonimi Qadi can be gauged from Abdullahi's statement that for a computation qualified person its occupation give something the onceover "one of the greatest know-how of worship". It is efficient function for which Prophets accept been sent. The settling weekend away disputes the suppression of prestige injustices of the wicked rank protection of the weak averse the strong these functions indicate the Qadi are essential come into contact with the preservation of the Umma the Muslim Community.

The Collection acts as a deterrent surface criminals. By locking them agitate in prisons the healthy human resources of the community are cloistered from their crimes and as well from their infectious moral complaint. Always very keen on probity preservation of the unity party the Muslim Community and explanation the maintenance of its unremitting purity Abdullahi saw it justifiable to dilate on the nerve centre of the Qadi.

His distension may also be due assessment his concern with the leaning he had observed in crown society where judges did not quite always follow the right street party in deciding cases (Abubaker, 1977). The Qadi’s jurisdiction may lean other functions besides his statutory duties, depending on the cost of his appointment and adorned local traditions.

Generally, his duties include the administration of integrity property of orphans and regard the mentally handicapped, the scrutiny of pious endowments (hubs) rank execution of testaments (wasaya) captain acting as guardian in representation marriage of women without guardians. In serious cases where shariah or penalties specified by nobility Shari’ah involve execution, the judge's decision must be ratified past as a consequence o the caliph or the ruler.

In lesser hudud his alternative is final. The judge mould make himself easily accessible pass on all people. He should then hold court in public pivot everyone can reach him after hindrance. He must be obedient and treat both sides have as a feature a dispute with absolute similarity. To ensure fairness the justice is 158 Attakamul BIOGRAHY A range of SHEIKH ABDULLAHI BIN FODIONAND Honourableness STRUCTURE OF GOVERNANCE IN Government LIGHT warned against passing judiciousness when in a physical unexpectedly temperamental condition which is untruthfully to influence his decision.

Distinction judge must follow the appropriate legal procedure in trying cases. His decisions must be family unit on the provisions of grandeur Law as they are rest down in the Qur’an, picture Sunnah of the Prophet topmost the consensus of the Accord. Only when no provisions main part the case at hand sense available in these sources attempt the judge justified in resorting to ijtihad.

if he shambles qualified to perform it, if not he must base his arbitration on the wellknown and usually recognized view (mash-hur) of probity School of Law to which he belongs. Failure to abide by the above procedure renders empress decisions null and void slightly does his failure to afford the accused a chance come into contact with defend himself (Sani, 1976s).

3.5 MUHTASIB OR CENSOR OF Commence MORALS. Muhtasib is the bobby whose function is to witness that the religious and upright precepts of Islam are practical. Although he is subordinate interrupt the qadi in rank submit power his function is nearly as important. Abdullahi sees hisbah, or the duty of far-out Muhtasib as one of interpretation foundations upon which the metaphysical and mundane well-being of influence Muslim community rests.

The satisfy to enjoin people to come undone good and to avoid presentiment which is the essence be advantageous to the Mufatasib’s function is ventilate of the fundamental functions unsaved the Prophets comparable to prayers and giving alms in market price, A society which neglect these functions does so only enjoy its peril moral depravity, decay, crime and strife being excellence inevitable consequences Abdullahi attributes principal of the religious, moral good turn social evils which pervaded king society to the neglect weekend away enforcing public morality.

He complains that most of the wind up lived in abject ignorance much of the most fundamental unworldly principles (Sani, 1976). 159 A. M. Dallari and B. Baba Gonimi The official muhtasib comment competent to deal only touch matters which are explicitly disgraceful or disapproved by the Qur’an, Sunnah and the consensus deal in the Muslims. He is heed with what people do added, for this reason, even significance actions of persons who build not legally responsible come move ahead under his authority.

The muhtasib’s function covers actions done observe public. He has no be in motion over offenders who confine their activities within their homes. On the contrary he can intervene to in a straight line an evil act committed break off a private place if efficient complaint is lodged with him. However, in public places goodness official muhtasib, as well owing to any member of the Monotheism community can intervene to butt in evil-doing and enforce right-dealing firmness his own initiative and deficient in having to receive a itchiness.

The functions of a muhtasib cover a wide range waste human activities but the exchange in the market-place occupy capital central position. For this case, he is referred to style Sahib al-Suq or market guard dog custodian. He deals with such hastily as dishonesty and cheating revel in sales and refusal to transfer debts.

He inspects weights and contemplative to ensure uniformity of common, and prevents the sale spend items not recognized as lickerish property by the Shari’ah. Facing the markets the muhtasib inspects streets and stops obstructions destroy their users. He inspects warning sign baths and other public seating to ensure conformity to honourableness standards of morality and sanitation set down by the Shari’ah.

In the Mosque he instructs those in need of educational on the proper way duplicate observing prayer (Abubaker, 1977). Cardinal Attakamul BIOGRAHY OF SHEIKH ABDULLAHI BIN FODIONAND THE STRUCTURE Blame GOVERNANCE IN HIS LIGHT 4. CONCLUSION It can be at an end that Sheikh Abdullahi Bin Fodio in the 18th and inconvenient 19th century after the organization of Sokoto Caliphate played swindler important role in politics fend for he was assigned by coronate brother Sheikh Uthman Dan fodio as the head of Gwandu.

Sheikh Abdullahi Bin Fodio was born to a family contempt great scholars, travelled to indefinite places in quest of familiarity. He later become a marvelous scholar who contributed in government policy and government system. His federal system was based on nobleness principles of Islamic law unthinkable aimed to create an right society where the rule abide by law was upheld, finally Sheik Abdullahi Bin Fodio can pull up regarded as a great king who contributed in different aspects of life during his discrimination time.

161 A. M. Dallari and B. Baba Gonimi 5. REFERENCES Abubakar, Z., M, (2014). ‫ألشيخ عبد أهلل بن فودي و منهجه في التعامل مع‬ ‫األحاديث النبوية في تفسيره ضياء التأويل في معاني النزيل سورة البقرة‬ "‫نموذجا‬, (PhD Thesis Submitted to Faculty of Revealed Track and Human) Abubaker, G., Systematic, (1977). "Abdullahi b. Fodio considerably a Muslim Jurist", Durham theses, Durham University.

Available at Shorthorn E-Theses Online: Bello, A. (2008). "‫( "عبد هللا بن فودي و مؤلفاته في التفسير‬B. Boss Project Submitted to Collage have a hold over Shariah and Islamic, Islamic Campus of Niger). Bukhari,A.,(2011). “Abdullahi Ibn Fodiyo and his Scholarly Works”, , (accessed on 3 Nov, 2021). Boyi, M.U., (2007).

Malam Abdullahi Dan Fodiyo Rayuwarsa cocktail Ayyukansa, Ubandoma Sokoto. Haken Shugabanni na Malam Abdullahi Dan Fodio Mai Fassar Muhammad Isa Talata-Mafara (2000). masu daukan nauyi Kwamatin Muharram na Sakkwato. Ibrahim, Youth. S., (2012). 'The Reformist Credential of Shehu Usman Dan Fodio and his impact on Islamic scholarship in West African Sub-region'', African Journal of History squeeze Culture, 4(3), 27-33.

Sani, M., (1976). “Abdullahi Ibn Fodio’s generosity to the Fulani jihad assimilate Nineteenth Century Hausa land” (B.A Project, McGill University). Umar, A.S. (2005). ''Juhudush Sheikh Abdullahi cast off Fodio Atta'alimiyya fii nazmil Ulumil arabiyya wal Islamiyya'', journal go along with African studies, Vol.

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